Dopamine and Traction between Internal and External Time

If dopamine facilitates connection and over-production of dopamine makes events seems to run together, then dopamine’s underproduction generates a more choppy experience. On the other end of the dopamine spectrum from schizophrenia’s over-production, dopamine deficit is tied to the shaking and jerky movements of Parkinson’s disease, and the abrupt attention shifts of Attention Deficit Hyperactivity Disorder (ADHD). In fact, drugs that block dopamine in order to treat schizophrenia or amphetamine overdose can cause Parkinson’s like symptoms in long-term users.[1]

In the extreme case, without any dopamine, distinction and connection both vanish. Time does not pass. The absence of dopamine is the root of the extremely slowed or frozen states of patients described by neurologist Oliver Sacks in his book Awakenings. By administering large doses of the dopamine-mimicking drug L-Dopa, Sacks restored these catatonic patients’ ability to move, participate in the world, describe their experience, and sometimes launched them into hyperactivity. Patients did not report feeling as if they had spent a long time in their frozen state, but instead experienced a sort of timelessness, without perceiving the external motion buzzing around them.[2] One patient described her experience as, “sharp-edges, flat, and geometric, with a quality like a mosaic or stained glass window; there is no sense of space or time as such. Sometimes these ‘stills’ for a flickering vision, like a movie-film which is running too slow.”[2.5]

This is similar to how I would suspect that a photon, in its timeless state, would perceive the world, as frozen. Its interior temporal indivisibility prevents the perception of external divisibility.

Some patients were not completely frozen, but simply moved at imperceptible speeds. Sacks encountered a man in the hallway with who held his hand frozen in midair, for what seemed like hours. L-dopa treatment, enabled the man to explain that he was merely wiping his nose. And sure enough, with the help of time-lapse photography, Sacks was able to see that this man was actually performing such a task, just at imperceptibly slow rates.

Dopamine synthesis and receptors naturally decrease with age. Older people also tend to think time passes more quickly than it does. When asked to estimate when 3 minutes had elapsed, 60-somethings guessed three minutes had elapsed when in fact it had been 3 minutes and 40 seconds, as compared to 20-somethings who were accurate within 3 seconds.[3] Aging’s dopamine decrease, likely accentuates the slowing of one’s internal clock that accompanies a slowing metabolism, and the apparent shortening of years once one has accumulated many to compare them against. The combination of these factors contributes to the apparent increase in the pace of external time that occurs with age. Natural dopamine decline may also play a role in increased learning difficulty and forgetfulness, perhaps due to inattention due to repetition. Or perhaps the dopamine decline is a result of cultivating an increasingly predictable life as one ages rather than continuing to seek out novelty.

In a related but different scenario, ADHD is also associated with decreased dopamine levels, as well as decreased activity in the frontal lobe, basal ganglia, and cerebellum. These are all key for temporal perception. Their decrease manifests as impaired time estimation and a quicker internal sense of time, hence ease of boredom, short attentions spans, and hyperactivity.

David Gilden, a psychologist with a doctorate in astronomy, suggests that people with ADHD actually have a quicker sense of internal time which makes the external world seem to pass more slowly, hence ease of boredom.[4] One way Gilden looks at a sense of internal time is to see how long a person can maintain a rhythm once a metronome is turned off. Apparently 40 beats per minute, or about 1.5 s between beats or .67 Hz, is about as low as most people can go and still maintain an accurate rhythm, just below a leisurely walking pace of about 49 steps per minute. People with ADHD do fine at 60 beats per minute, but cannot sustain the rhythmic feel at 40 beats per minute, suggesting that their internal pacing may be quicker than normal, making it more difficult to connect beats a second and a half apart in time.[5]

At first, neuroscientist Warren Meck thought that the basal ganglia’s neuronal loop was something of an internal clock because of its activation during temporal processing. Meck first postulated that the rate at which signals traverse this loop offers the brain a time keeping mechanism.

Recall, that increased dopamine increases the rate of the basal ganglia loop cycling, forging connections between disparate parts of the brain. This would seem to suggest that more dopamine and a faster internal clock would be associated with a slower perception of external time, like the increases in body temperature. Then lower levels of dopamine and a slower rate of neural circuit frequency might correspond to a slower internal clock and a perceived acceleration of external time. The association however is not so clear-cut. The under- or over-activity of the dopamine system is linked with impairment in accurate time estimation, sometimes making it seem slower, sometimes faster. There is no obvious correlation between perceived speed of time and the amount of dopamine present as one might suspect.[6]

Alternately, neuroscientist Donald Woodward proposes that the basal ganglia loop provides focus, and sometimes it focuses on time, making dopamine more of a clock-watcher than a clock itself. Meck’s studies involved brain scans of people tracking time, so it seems possible that the scans were picking up the neural signature of “tracking” or focus rather than the neural signature “time.”[7] Meck has since incorporated Woodward’s perspective into his theory, recognizing that basal ganglia, with the help of dopamine, seems to track activities of the frontal cortex, possibly deriving its sense of time from the rate of frontal cortex activity.[8]

The brain, of course, has many frequencies cycling at different rates, many, if not all, of which, most likely contribute to one’s experience of time. The ability of the brain to keep all these different frequencies in appropriate relationship to one another, smoothing the flow of connecting thoughts and actions, might be what dopamine helps facilitate. I suggest that dopamine not only encourages the brain to makes connections between internal and external frequencies, but also to bring its own range of frequencies into internal coherence.

As Woodward pointed out, ADHD’s lower levels of dopamine may not be a clear-cut case of the speed of an internal clock, but rather an inability to lock gears between internal and external frequencies. Stripped gears slip and spin. Internal and external asynchronies make it difficult for ADHD folks to gain a sense of traction within themselves and in outer interactions. It may be difficult for them to follow from the beginning to the end of a sentence because they have had 100 divergent thoughts during that time. With decreased dopamine, it is less obvious which thoughts one should pay attention to and which one should suppress.

Alteration in the production and/or utilization of dopamine affects our ability to synchronize our inner experience with external experience. Dopamine says, “Pay attention,” which I suggest, strives to synchronize one’s internal rhythms with external rhythms. Because both internal and external experience consists of so many frequencies this occurs by amplifying an individual frequency signature against the background noise, by paying attention to it.

Multiple frequencies line up when people recognize meaningful stimuli or make decisions, creating an EEG spike, known as P300, that occurs about 300 ms after meaningful stimulus. The spike seems to indicate the constructive amplification of multiple coincident wave crests, the synchronization of several timescales. Memory and present experience align. In ADHD and schizophrenia the amplitude of the P300 indicator decreases, suggesting fewer timescales lining up, more slipping gears.

Continued in “Dopamine, ADHD, and Signal to Noise Ratio”

This is an excerpt from my forthcoming book The Texture of Time.

References:

[1] Chudler, Eric H. Neuroscience for Kids. 2009. Schizophrenia. http://faculty.washington.edu/chudler/schiz.html (accessed Nov. 14, 2009)

[2] Sacks, Oliver. 2004. “Speed.” New Yorker. Aug 23, 2004. p. 60-69

[2.5] (Sacks, 1999, p 19)Sacks, Oliver. 1999. Awakenings. New York: Vintage Books.

[3] Blakeslee S. 1998. “Running late? Researchers blame aging brain”. New York Times. Mar 24, 1998. http://www.nytimes.com/1998/03/24/science/running-late-researchers-blame-aging-brain.html?pagewanted=all&src=pm

[4] Sinn, Jessica. 2011. To the beat of a different drum. University of Texas at Austin. http://www.utexas.edu/features/2011/08/29/adhd/?AddInterest=1283

[5] Gilden, David L., and Laura R. Marusich. 2009. “Contraction of time in attention-deficit hyperactivity disorder.” Neuropsychology 23, no. 2 (2009): 265.

[6] McCrone, John. 1997. When a second lasts forever. In New Scientist Nov 1 1997. http://www.newscientist.com/article/mg15621065.300-when-a-second-lasts-forever—its-not-just-in-the-movies-that-moments-of-crisis-seem-to-pass-in-slow-motion-john-mccrone-investigates-the-tricks-our-minds-play-with-time.html (accessed July 31, 2009)

[7] ibid.

[8] Williams, Caroline. 2006. Teach your brain to stretch time. In New Scientist Feb 4, 2006.http://www.newscientist.com/article/mg18925371.700-teach-your-brain-to-stretch-time.html (accessed Nov. 15, 2009)

 

9 thoughts on “Dopamine and Traction between Internal and External Time

  1. Great post. Seems you do a lot of thinking. Can I add one thought on time? The essence of time is movement. Movement is something in space: some object goes from location X to location Y. Time is regular, so it’s measured referring to repeating movement, like some object goes from location X to location Y and then goes back to X. And then again. So we’re talking frequency. A time unit should always be related to a fundamental frequency. So, while space and time are different, they are intimately related through the idea of a wave function, i.e. anything that’s periodic or regular – any movement that repeats itself. If the intuition of string theorists is correct, the Universe would consist of tiny little strings: unimaginably small ‘wavicles’, with some energy, with some frequency. These things would define the smallest time unit that makes sense: it would be the time corresponding to one oscillation, the smallest ‘period’ possible: one tick of the fastest and most precise ‘clock’ that’s theoretically possible. In addition, because of the Planck-Einstein relation (E = h·f) relation, this ‘smallest thing possible’ would also define the smallest energy unit that makes sense, the energy unit of the Universe: h. We measure h in very large units, i.e. the joule and the second, which are huge units, but, still, h’s value is only 0.0000000000000000000000000000000006626 etc. Don’t even pretend you can, somehow, imagine how small that is.

    Now, the natural units for time and energy units are larger for larger things. An atomic clock – as precise as it is – is a zillion times slower than the ‘clock’ of that hypothetical ‘string’. So its time unit is a zillion times bigger. Why? Because an atom is so many times bigger. Molecular vibrational modes have an even slower-running clock. And have you ever wondered why insects, or small animals like a mouse, move faster, and why they live a much shorter life? This is why. Time just goes faster at the smaller scale: when a hummingbird flaps its wings, its wings do not move faster through the air than anything we know (their speed is rather slow in fact, like 20 km/h or so) but, because the distance is so small, they move them back and forth at an incredible frequency, like 50 times per second.

    Have you ever thought about how they film buildings in fire in a movie? They make a miniature and set it on fire, but they have to slow down the playback speed, so as to make it look like a full-scale building on fire. It’s the same principle: the natural time unit becomes smaller with smaller scales.

    I am sure you’ve thought about this too. So I am writing this just in case. Kind regards. JL

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    • Great insights about the relationship between frequency and size. The distinction between hummingbird wing speed and frequency, and the speed of fire as a function of size provided excellent examples. Thanks for sharing!

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  2. Adding something less objective to my comment above. I feel that, as I grow older, my average and maximum heart rate go down and, therefore, my VO2max (i.e. my aerobic fitness) has gone down too. It’s a cruel fact of life: no matter how hard I train, no matter my weight or level of fitness (it might be better than when I was young!), my VO2max will be 25% lower now than 20 years ago, all else being equal. So I feel my natural ‘frequency’ has gone down. I know that, and I am happy for that. But sometimes I wonder if my ‘natural’ time unit is larger too now. Is time going slower as we age? Most older people I know complain that time actually goes by faster as one grows older, and that’s valid for objective time. It actually confirms what I am writing here: it takes older people, like me, more time to do stuff. Hence, our natural frequency, i.e. our subjective clock, has slowed down, so our own/subjective/personal/natural time has slowed down too, but what we call objective time (time measured in seconds, minutes, hours, days, years) goes by faster now.

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    • Yep, you got it! I think of our experience of time as a tension between internal and external frequencies. Thus as our internal frequencies slow down, external frequencies seem to go faster in comparison. Thanks for sharing your experience!

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  3. Pingback: Dopamine, ADHD, and Signal to Noise Ratio – The Texture of Time

  4. Deeply interested in these ideas and their application in the holistic rehabilitative treatment of individuals with acquired brain injury–something that has been my professional focus for the past 35+ years. One suggestion:
    Check into the research and publications of Karl Friston who has postulated the ‘free energy theory’ of CNS functioning, and, with Peters and McEwen, an energetics theory of ‘stress and the brain.’
    I am very much interested in the connection between subjective time perception and the concept of anticipation, recognizing living organisms as having the capacity to anticipate future contingency and being constructors of internal models of their ‘Umwelt’ (ie. their world as they have come to know it) as maintained by the theoretical biologist, Robert Rosen. Kerri, I am very interested in your work on ‘fractal time’ and how it may be linked up to neuropsychopharmacology in the context of trying to improve the functionality of individuals who have suffered the consequences of acquired brain injury. The relationship to the dopaminergic system is clearly critical in relationship to subjective time perception as well as to intention and volition (and thus the connection to purposeful action), but also the very powerful serotoninergic system, particularly in view of the recent work of Robin Carhart-Harris, Roland Griffiths, Charles Grob and others on the development of hallucinogenic-assisted psychotherapy, for example, in the context of existential distress in individuals with advanced cancer who are in palliative care.
    And also very interested in the relationship between subjective time of the individual, and ‘intersubjectivity.’ That is, how is the process of subjective time sense at the level of the individual is influenced through relational context. Which was the focus of much of the phenomenological philosophy of ethics generated by Emmanuel Levinas.
    Much much more to consider here but I have to head off.
    I am preparing a paper for the 2018 Gathering on Biosemiotics that has led me to dive deeply down into this material and this profoundly fascinating area of cognitive neuroscience research.

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    • Thank so much for reading Gary and for your comments. I’ve been mulling over your email as well – lots to look into and just not enough time. Yes, I love the directions you are thinking here! I respond via email and we can set up a time to chat.

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  5. There is also the issue of how the temporal continuum is constituted at the level of individual experience. Which involves at least three important forms of experience: motion, music and intersubjective communication — nonverbal! The last being studied particularly in the interaction between adult and child that is characterized as a form of ‘musicality’ by folks like Trevarthen. The problem is when language ‘interpolates’ and digitizes the temporal continuum which creates a fundamental dissociation and forms the dualistic foundation. This is so interesting, the relationship between the analog and the digitized aspects through which nature operates. I love looking at this at the fundamental level of neural transmission, for example. Where one has a differentiation between myelinated and nonmyelinated fibers. The former being an effective digitization and subspecialization of space along the length of the fiber. Which is an ‘advance’ over the more primordial unmyelinated axon along which the action potential continuously travels. Rather than ‘jumping’ from node to node along the length of the digitized axon. And this can be scaled up but continues to be a fundamental distinction between continuity and what CS Peirce called ‘Synechism’, and discontinuity. Which then opens up the beauty of the continuous temporal scaling that is available through fractal structure! So the question that really calls to me is why we have three elements to the vertebrate cerebrum: the two hemispheres and their interconnection.

    If you have not looked at the architectonic philosophical system of CS Peirce, I think it has a great deal to contribute here. The one thing that Peirce did not have access to what the whole understanding that has developed around nonlinear dynamical systems theory and fractal structure and what fractals bring to the picture in terms of settling out the paradox of binary logic and what Peirce called ‘Secondness’.

    It would be very cool to think about all of this in the context of the biosemiotic conceptualization of life processes.

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